1 Timothy 2-3
New Catholic Bible
Qualities of Public Worship and Church Leaders[a]
Chapter 2
Prayer for Those in Authority.[b] 1 I urge then, first of all, that supplications, prayers, intercessions, and thanksgivings be offered for everyone, 2 for kings and for all those who hold positions of authority, so that we may be able to lead a tranquil and quiet life with all possible devotion and dignity. 3 To do so is right and acceptable to God our Savior, 4 who desires everyone to be saved and to come to full knowledge of the truth.
5 [c]For there is one God,
and there is one mediator between God and man,
Christ Jesus, himself a man,
6 who gave himself as a ransom for all.
This was the testimony he offered at the appointed time. 7 And I was made a herald and an apostle of it (I am telling the truth; I am not lying), a teacher of the Gentiles in faith and truth.
Positions at Public Worship.[d] 8 I desire, then, that in every place the men should pray, lifting up their hands reverently in prayer without anger or argument. 9 I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes,[e] 10 but with good works, as is fitting for women who profess their reverence for God.
11 Women are to learn in silence with complete submission. 12 I do not allow a woman to teach or to hold authority over a man. She should keep silent. 13 For Adam was formed first, and Eve afterward. 14 Furthermore, Adam was not deceived; it was the woman who was deceived and fell into sin. 15 However, women will be saved through the bearing of children, provided that they continue to persevere in faith, love, and holiness, marked by modesty.
Chapter 3[f]
Qualifications of Bishops. This saying can be trusted: Whoever wants to be a bishop desires a noble task. 2 Therefore, a bishop must be above reproach, the husband of only one wife, temperate, self-controlled, respectable, hospitable, and a good teacher. 3 He must not be a drunkard, not violent but gentle, not prone to quarreling, not greedy.4 He must manage his own household well and ensure that his children are submissive and respectful in every way. 5 For if someone does not know how to manage his own family, how can he take care of the Church of God? 6 He should not be a recent convert so that he will not become conceited and incur the same condemnation as the devil. 7 He must also enjoy a good reputation among outsiders so that he may not fall into disgrace and into the devil’s snare.
Qualifications of Deacons. 8 Similarly, deacons must exhibit a sense of dignity, not indulging in double-talk or excessive consumption of wine, and not being greedy. 9 They must hold fast to the mystery of the faith with a clear conscience. 10 Let them first be tested. They can be appointed as deacons only if they are beyond reproach.
11 Women[g] must likewise exhibit a sense of dignity and not be given to spreading slander. They must be temperate and faithful in all things.
12 Deacons must have only one wife and be able to manage their children and their own households. 13 Those deacons whose work is exemplary will achieve a high standing and gain great assurance in their faith in Christ Jesus.
14 Greatness of the Divine Majesty. While I am hoping to come to you soon, I am writing to you about these matters 15 so that if I am delayed, you will know how to regulate your conduct in God’s household—that is, in the Church of the living God, the pillar and bulwark of the truth. 16 Without any doubt, the mystery of our religion is great:
He was made visible in the flesh,
vindicated by the Spirit,[h]
seen by angels,
proclaimed to the Gentiles,
believed in throughout the world,
taken up in glory.
Footnotes
- 1 Timothy 2:1 This section instructs Timothy about the public worship of the community and lists some qualifications that bishops and deacons must possess. In the process, it bestows on the Church two time-hallowed titles: “the Church of the living God” and “the pillar and bulwark of the truth.”
It then concludes by stressing the universality of Jesus’ role in his Resurrection visitation to angels as well as humans and in his enthronement as Lord of the Church. Hence, the belief in Christ’s Paschal Mystery is shown to be one of the basic aspects of the faith of the Church. - 1 Timothy 2:1 Nero was in power, and Paul perhaps had a presentiment of a dark future for Christians. He therefore urges them to include all human beings in their intercession. Liturgical prayer must be universal prayer, for it is carried along by a conviction: God has sent his Son to bear witness that the Father wills the salvation of the whole world. It is the mission of Paul and ultimately of the Church to make this truth well known.
- 1 Timothy 2:5 This text was probably part of a very early creed. Some scholars regard it as a Christian version of the Jewish shema: “Hear, O Israel, the Lord, our God, is Lord alone . . .” (Deut 6:4f). The Letter to the Hebrews gives a lengthy development of this central affirmation of the Christian faith.
- 1 Timothy 2:8 First of all, Paul describes the attitude of prayer, stressing that it must arise from a heart filled with love (see Mt 6:14; Mk 11:25). Then he issues recommendations for different groups and states of life. In keeping with the custom of the time, women were excluded from official roles in worship (see 1 Cor 14:34-35).
We see a teaching already in existence concerning style of dress, a teaching that has often been renewed in the Church: Christians should endeavor to be rather than to appear. The New Testament several times recognizes the value of virginity (see 1 Cor 7:8, 25); but here, in opposition to heretics who forbade marriage (1 Tim 4:3), Paul emphasizes the point that the vocation of women is to give life. - 1 Timothy 2:9 This verse does not place a total ban on wearing jewelry or expensive clothes or braiding one’s hair. These things are singled out here because in the society of Paul’s day they were signs of unconscionable extravagance and self-importance.
- 1 Timothy 3:1 Christian communities have multiplied and grown; the Church needs organization. Bishops (“overseers”) or presbyters (“elders”) preach, lead liturgical meetings, and govern the local Churches under the more or less close supervision of the Apostle or his delegates (Timothy at Ephesus, Titus in Crete). These authorities, who are carefully chosen, are aided by deacons, who are appointed to help the apostles in material matters (see Acts 6:1-6) and also in their missionary work (see Acts 8:5-13, 38): to take upon themselves the management of the organization and to bring help to the poor and the sick. It seems that some women, too, may have had similar tasks (v. 11; see Rom 16:1).
1
Thus, Paul sketches a hierarchy of the Church. To serve the Church, Paul demands solid human qualities on the part of candidates. People cannot proclaim the mystery of faith, i.e., announce that God saves the world through Jesus Christ, unless they live that faith. A fragment from a hymn of the time is used to celebrate this mystery: Incarnation, Resurrection, Mission, Ascension. - 1 Timothy 3:11 Women: this word could refer either to women deacons or to women who were the wives of deacons. Scholars usually opt for the first reference since there is no possessive (e.g., “their”) and since they are introduced by the same word as in v. 8 (“similarly . . . likewise”), indicating that women too could possess the ministry of deacon. See note on Rom 16:1, in which verse Paul sends greetings to “our sister Phoebe, who is a deaconess of the Church at Cenchreae.”
- 1 Timothy 3:16 He was . . . vindicated by the Spirit: the holiness and divinity of Christ were made known in the Resurrection (see Rom 1:4). These six lines are regarded as a fragment of a hymn of the time.
